pomalidomide (year four)

Today I began my fourth year on pomalidomide in conjunction with dexamethasone and cyclophosphamide. The good news is that nothing much has changed since my last update in March 2017. At some point the monthly blood test results will reveal that this trio of drugs is no longer working but, for now, I am grateful that all continues to go well. The side effects of the drugs regularly cause me to feel lousy for a few days each week. In the weeks ahead I am going to try changing the day of the week on which I take my regular dose of cyclophosphamide to see if I can shorten the length of time that I feel "off" each week. April will mark seven years since I was diagnosed with myeloma and amyloidosis. While my doctor reminds me that the disease is in an acute phase the daily reality feels more like a chronic condition. Given the alternatives I am very fortunate, indeed.


like trying to drain the ocean with a spoon

"We should not try to master the text. The Bible will become more and more mysterious to real exegetes. They will see all the depths and distances. They will constantly run up against the mystery before which theology is like trying to drain the ocean with a spoon. The true exegete will face the text like an astonished child in a wonderful garden, not like an advocate of God who has seen all his files" (Karl Barth, Homiletics, p. 128).

not to talk about scripture but from it

"Preaching must be exposition of holy scripture. I have not to talk about scripture but from it. I have not to say something, but merely repeat something .... Our task is simply to follow the distinctive movement of thought in the text, to stay with this, and not with a plan that arises out of it." (Karl Barth, Homiletics, p. 49.)

Not long ago a friend made the comment that my last sermon at University Hill Congregation revealed just how much Karl Barth influences my preaching. It surprised me when he said it because I simply thought of that sermon as how the text (Mark 4:35-41) speaks now, how it demands to be proclaimed. I didn't realize how obvious Barth's influence might be.

Reading some of Barth's thoughts on preaching today I was reminded of that sermon - "To the Other Side". Yes, it is fair to say that while my journey as a preacher began with a desire to make the text as relevant as possible it inevitably shifted to listening for the odd Word of God revealed through scripture. I found my way to this mode of preaching through teachers like Walter Brueggemann and Will Willimon who trace their roots directly to Karl Barth. For that I am grateful.


salt of the earth - a christian seasons calendar 2017/2018

Cover 2017.jpg

It is wonderful to see that the new "Salt of the Earth - A Christian Seasons Calendar 2017/2018" is now available online.

This unique calendar tells the story of the Christian year through scripture, liturgical colour, and artwork. The Christian year has its origins in the festivals held in the early centuries of the church’s life. These gradually grew into the annual marking of time that Protestant and Roman Catholic churches share today. By focusing on the seasons of the Christian year, this calendar offers an alternate way of remembering, and living in, the story of Jesus Christ. The annual re-telling and re-living of the narrative of the gospel is a powerful training resource for churches and disciples who live in cultures that have forgotten, or have never heard, the Christian story.


god's own gift: glimpsing tomorrow's church today

"But now thus says the LORD, he who created you, O Jacob, he who formed you, O Israel: Do not fear, for I have redeemed you; I have called you by name, you are mine. When you pass through the waters, I will be with you; and through the rivers, they shall not overwhelm you; when you walk through fire you shall not be burned, and the flame shall not consume you" (Isa. 43:1-2).

“Do not fear.” “You are mine.” “I will be with you.” This is the surprising news that God—through the prophet Isaiah—speaks into the despairing souls of congregations that find energies dwindling, numbers depleting and doors closing. Exiled far from their familiar home, they no longer know how to navigate the cultural map of a strange new twenty-first century world. The evidence suggests that it is only a matter of time before this people is no more, subsumed into the culture of consumption in which it now swims. But the prophet sees otherwise. There is a future for the people God has brought into being.


a prayer of approach & confession, a declaration of grace

A Prayer of Approach & Confession

You speaking your goodness into creation.
You birthing your Word in human flesh.
You enflaming your church with speech.
Great Three in One.
We worship You.
We praise You.
We adore You.
You, our hope.
You, in glory.
You, with power.
And then us.
Us in praise.
Us in gratitude.
Us in love.
With you.


baptismal preaching

It was Will Willimon who taught me that all preaching is baptismal preaching. Either the preacher is talking about what life is like because you are among the baptized or the sermon is a description of what it would mean to decide to be baptized. Suddenly every sermon is about baptism. What, then, of the Sundays when the service includes baptism? On those occasions I decided to address the sermon directly to those who were baptized on that day. I would invite the congregation to overhear the sermon. In the cases where the baptized were young children I gave a copy of the manuscript to the parents and asked them to include it with the baptism certificate and photos of the day so that their child might read it in the years to come. I imagined the scripture readings of the day as a gift to them. In this way the congregation was encouraged to see the baptism as the most important event in its life on this day. Some examples of sermons preached on a baptismal Sunday are posted here at "Benedictus"We went through fire and water, yet ..." and "Tested". Here is another, titled "When You Pass Through the Waters" (from 2007), that hosts Isaiah 43:1-7 and Luke 3:15-22 ...

Today we are witnesses to the baptism of Jakob. It is particularly appropriate that Jakob is baptized on the Sunday when we mark the baptism of Jesus, since it was young Jakob who took the part of the newborn Jesus here on Christmas Eve. With all the festivity of Christmas it is easy to forget that in the early church the baptism of Jesus was more celebrated than his birth. In the third century there were three major Christian festivals - Easter, Pentecost and Epiphany. Then Epiphany was not a celebration of the arrival of the magi but of the baptism of Jesus. Imagine our life built on a threefold rhythm that marked Jesus’ Baptism, the Resurrection and the coming of the Holy Spirit. That is how it was in the church in the second, third and fourth centuries. Today we are back at the beginning. Back at the river. And we are here as witnesses of young Jakob’s immersion in the water.