With Holy Week falling in mid-April this year it brings back memories of my initial diagnosis with myeloma and amyloidosis. I went for a bone marrow biopsy on Maundy Thursday, April 15. That was the final test that led to the surprising news that changed my life. At the time I was in shock and wondered what the future might hold. Eight years have now passed. After a series of treatments with varying degrees of success (autologous stem cell transplant, lenalidomide and bortezomib) I am now in my fifth year on a combination of pomalidomide, dexamethasone and cyclophosphamide. This continues to be very effective in reducing my free light chains and keeping the myeloma and amyloidosis in remission. We have made a couple of changes this year that have been beneficial ...
a preacher's scribbles on gospel and church while living with Multiple Myeloma, Amyloidosis and Alzheimers Disease.
4/16/19
4/10/19
david bentley hart's new testament
I am finding David Bentley Hart's translation of the New Testament a fascinating immersion in Christianity's root texts. His attempt to translate "as if doctrine is not given" and to reproduce in English the raw and often halting prose of the Greek provides a new lens on these source documents. Particularly striking is the impact that undertaking this translation had on Hart himself ...
"Before embarking on this project, I doubt I truly properly appreciated precisely how urgent the various voices of the New Testament authors are, or how profound the provocations of what they were saying for their own age, and probably remain for every age. Those voices blend, or at least interweave, in a kind of wildly indiscriminate polyphony, as if an early Baroque vocal trio, an Appalachian band, a couple of Viennese tenors piping twelve-tone Lieder, and a jazz crooner or two were all singing out together; but what all have in common, and what somehow forges a genuine harmony out of all that ecstatic clamor, is the vibrant certainty that history has been invaded by God in Christ in such a way that nothing can stay as it was, and that all terms of human community and conduct have been altered at the deepest of levels ....
"Before embarking on this project, I doubt I truly properly appreciated precisely how urgent the various voices of the New Testament authors are, or how profound the provocations of what they were saying for their own age, and probably remain for every age. Those voices blend, or at least interweave, in a kind of wildly indiscriminate polyphony, as if an early Baroque vocal trio, an Appalachian band, a couple of Viennese tenors piping twelve-tone Lieder, and a jazz crooner or two were all singing out together; but what all have in common, and what somehow forges a genuine harmony out of all that ecstatic clamor, is the vibrant certainty that history has been invaded by God in Christ in such a way that nothing can stay as it was, and that all terms of human community and conduct have been altered at the deepest of levels ....
4/9/19
preaching cross & resurrection
In my time at University Hill Congregation I had numerous occasions to preach at services on Good Friday, Holy Saturday and Easter Sunday. Three sermons in three days. It was a rich challenge to preach my way through the beating heart of Christian spirituality. Here are links to some of those Good Friday, Easter Vigil and Easter Sunday sermons ...
Labels:
christian year,
holy week,
sermons
palm / passion sunday
Growing up the Sunday prior to Easter was called "Palm Sunday". The service was a retelling of the story of Jesus' entry into Jerusalem on a donkey (or a colt, depending on which version was told). But this changed by the time of my ordination. Then it had been renamed as Palm / Passion Sunday. This has made for a somewhat awkward liturgical dance. It means putting together the celebratory shouts of "Hosanna" alongside the same crowd's chants of "Crucify".
Over the years that I served in ministry at University Hill Congregation we had a custom of beginning the service with a palm processional led by the children. Waving fern fronds (readily available in our environment) the children would lead a line dance through and around the congregation as all sang an African song: "Sanna, Sanna, Sanna". The entry into Jerusalem became our entry into Holy Week. Then the service turned to a retelling of the Passion narrative.
Over the years that I served in ministry at University Hill Congregation we had a custom of beginning the service with a palm processional led by the children. Waving fern fronds (readily available in our environment) the children would lead a line dance through and around the congregation as all sang an African song: "Sanna, Sanna, Sanna". The entry into Jerusalem became our entry into Holy Week. Then the service turned to a retelling of the Passion narrative.
Labels:
christian year,
holy week
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